Tokoname clay teapots by Yamada Yutaro in our shop->
Tea consumption goes up 5 fold during the winter in my house. Hot tea for warmth is only part of the reason, because I’m also in pursuit of the delicious steam during these coldest months of the year.
New Tokoname teapots by Yamada Yutaro for your tea and steam in Entoten shop today.
Tokoname Kyusu by Yamada Yutaro in Our Shop August 3rd->
I am far from alone in wrongly anticipating that the Covid pandemic by now would be under control and I would be planning a summer trip somewhere. But with all the indices here in the U.S. going in the wrong direction, we are stuck at home for the foreseeable future.
One good piece of news arrived recently in the form of a box from Japan that I had shipped months ago early in the pandemic but that got stuck in the Japanese postal system. In the box were Kyusu tea pots by Yamada Yutaro that I had hoped to release in my online shop before the arrival of this year’s new Japanese tea crop in June.
That June date has long past and I read in the news that the long rainy season that tormented Japan this year is also finally over. The humid hot summer has officially started and this is also the beginning of the toughest work environment for many craftspeople in Japan. I remember Yutaro san telling me that in the summer, he sleeps during the day and works at night because the heat in his studio reaches over 100 degrees every day. He is constantly battling with mosquitoes because he has many containers of standing water for making clays lying around in the studio.
When I reported the good news of his pots’ delivery, Yutaro san said, “I’m glad they arrived safely. I hope that we can encourage people to have tea and enjoy using tea wares even more often since we’re all staying at home.” I chuckled because I’ve never heard of anyone as young as him (only 28 years old) talk about making tea at home.
In a stressful time, tea is always a good idea, and I’m happy to be able to share Yutaro san’s passion and thoughtful work during this time. I drink more tea now than ever, because tea time has become an important ritual for both my husband and I to take a break from work at home. So put on the kettle and join me and Yutaro san for tea.
Ceramics by Inoue Shigeru in our shop December 7th, 2019->
The beauty of the kohiki pots made by Japanese potter Inoue Shigeru are striking because he puts so much effort into acquiring and mixing two types of native clays for the dark base before the white slip is applied. The depth of the white is enhanced by the underlying dark clay.
To me, the negative aspects of common kohiki pots are that they are often thick and clunky because the layer of white slip is applied to the surface of the pots. They also chip more easily because of that extra layer. Inoue-san’s kohiki are very different though. They are light with lovely crisp rims and do not chip easily because of the fine nature of the base clay.
I would like to warn first time kohiki owners though that because kohiki have an extra layer of white clay between the glaze and base, they are vulnerable to spotting and staining, especially when you first start using the ware. A Chanoyu practitioner called this spotting of kohiki as “blossoming”, which I thought was a poetic way to describe what was happening. Over time with use, the spotting will stop and the ware will season. So if you are looking for a pristine white pot, kohiki pots are not for you. But if you are willing to nurture a pot, do give them a try.
As a thank you for all your support during 2019, I will offer sets of beautiful kohiki pots by Inoue Shigeru with free shipping within the U.S. for sale this Saturday. I hope that you will use this opportunity to grow your own kohiki.
Mishima Ceramics by Inoue Shigeru in our shop->
Several years ago, I came across an image of a plate that moved me. The plate had stamp marks and lines inlayed with white slip on a rich, dark clay background.
The plate had a restrained and earthy beauty with powerful appeal. I initially thought that it must be old, but it was new and even more surprising was that the plate was made by Inoue Shigeru, who at the time was an office worker living near the city of Nagoya and was making pottery in his spare time.
“People said to me, you are crazy,” said Inoue-san, a slight man with gentle manners as he showed me the clay making area in his apartment’s back yard on a visit this past November. “I wanted to make pots like the beautiful Korean Kohiki (Buncheong) wares, but only by using natural materials, and it was horribly difficult,” he laughed. Some professional potters told him such efforts were stupid because it made no significant difference to the results which he disagreed with.
Most Kohiki potters adjust the slip with refined chemicals because a slight incompatibility with the underlying clay can cause the slip to peel off or crack. But Inoue-san was adamant about using natural feldspar, because he believed that pure chemicals, although they are much more stable, “wouldn’t give the same effect as natural slip.” He is also particular about using weathered feldspar that are naturally exposed to rain and sun and harvested in nearby Gifu prefecture.
The red clay body that Inoue-san is infatuated with comes from a clay shop from the nearby pottery town of Tokoname. The shop owners tell him that “you and the brickmakers are the only people who wants this crude clay.”
Predictably, Inoue-san’s Kohiki work failed miserably in the beginning. “Sometimes my pots all collapsed. Then I got a little better and managed to slip the wares, but the slip peeled off or cracked in the firing.” Inoue-san shook his head as he recalled these tough testing years.
After many failures, Inoue-san decided to regroup and instead of completely coating the surface, he started brushing a thin layer of white slip onto the stamped or carved surface of the dark clay and scraping off the excess that made the slip adhere to the clay better. These slip decoration styles are called Mishima because, according to one theory, Japanese tea masters who prized the original 15th Century Korean Buncheong ware in this style thought the patterns resembled the famous Mishima calendars published in Izunokuni (Shizuoka prefecture today) from the Kamakura period (1192-1333).
Inoue-san’s work slowly became more successful, and as he shared his progress on social media, his work started to receive plenty of support from followers. Inoue-san never thought at the time that he would be a full-time potter. But after several acclaimed receptions at gallery shows around Japan, he decided to quit his office job 2 years ago.
Inoue-san now is creating a truly original body of work unlike anything I have ever seen. No two pots are the same, but each one is a perfect background for serving food. You can see his enthusiastic fans serving up on his vessels through social media.
On his decision to become a full-time potter, Inoue-san says that “I’m happy if I can earn enough to continue making more pottery. I’m the sort of person that can’t try very hard if it was just for myself, but I get motivated and energized when people tell me they enjoy using my pots.”
Before leaving his studio, I asked Inoue-san why he thinks people have reacted so positively and emotionally to his rather unobtrusive work. He said, “I guess it’s because my pots are born from clay that is usually overlooked and I put them through lots of challenges, like not giving them support by adding chemicals and by firing them in prolonged strong reduction (when oxygen is deprived in the process) for almost 12 hours in a gas kiln. I think clay is just like people. The ones that survive the tough circumstances eventually show their deepest strength and shine.”
Tokoname Kyusu by Yamada Yutaro in the Our Shop ->
On an unusually warm November day in Japan, I visited Yamada Yutaro, a young rising star of kyusu teapot makers in the old pottery town of Tokoname. When Yamada-san graduated from college, he did not appear destined to be a potter as he went to work for a construction company. But he always wanted to make kyusu, so he heeded the advice of a colleague who said that he should follow his ambition sooner rather than later.Yamada-san quit his job after just one year and returned to school to study ceramics.
Yamada-san grew up in Tokoname, which is a ceramics town south of the sprawling city of Nagoya. Tokoname is one of the six oldest pottery towns in Japan and dates back to the 12th Century. The town flourished during a big construction boom in the Meiji era as it became a supplier of ceramic drainpipes.
During the Showa era, Tokoname became widely known for its kyusu. When I was growing up, even in my humble house, we used kyusu from Tokoname to drink green tea because it was the brand to own!
Kyusu making in Tokoname is believed to have started during the Edo period when a local potter called Inaba Shozaemon started creating teapots by referencing drawings of old teapots he found in a book. The fame of Tokoname Kyusu grew further when a Chinese Yixing potter called Jin Shiheng was invited in 1858 to teach red clay (Shudei) kyusu-making techniques to local Tokoname potters by Koie Houju, a prominent Tokoname potter and businessman who made his fortune in the drainpipe business.
Many families in Tokoname have been potters for generations. In the case of Yamada-san, he follows his father and grandfather into this profession. But unlike most Tokoname pottery families, the Yamadas are very individualistic and each generation has pursued different interests.
Yamada-san’s grandfather made hibachi, while his father is focused on planters. Yamada-san himself is a kyusu maker. “I’m infatuated with kyusu, but my father says he has absolutely no interest in kyusu”, Yamada-san chuckles. But the son always keeps in mind what his father told him when he quit his office job to become a full-time potter, which was that it was not easy to make a living as a potter.
Kyusu making is a very delicate and exacting process with each step requiring the utmost precision. The body, lid, tea strainer, handle, and spout are all created separately and subsequently put together meticulously. As kyusu making is so highly specialized, Yamada-san said that the general ceramics training taught in schools was not directly useful to him.
So after his school training, Yamada-san honed his skills by getting hands-on experience from expert local teapot makers like Murakoshi Fugetsu, who learned from Yamada Jyozan III who was designated as an important intangible cultural property (also known as a living national treasure) of Tokoname Kyusu by the Japanese government in 1998. Yamada-san also visits Yamamoto Hiromi, who he refers to as the “god of Kyusu” and is a renowned Banko pottery kyusu artist.
According to Yamada-san, a good kyusu is comfortable to hold, which means that it should be easily held by one hand without any part of the user’s hand touching the lower body of the kyusu as it can get quite hot. The kyusu should also have a spout that pours smoothly and does not dribble. The strainer should allow for the last drop of tea to come out of the pot easily. And finally, the wall of the kyusu should be very thin so that it is light and easily held with one hand.
From clay preparation to firing, Yamada-san is tirelessly meticulous. It was so refreshing and infectious to see his fascination with the kyusu. “I think good work inherently embodies the passion and spirit of the maker, and I want to make such work,”, Yamada-san observes. Looking at his beautiful kyusu, I think he is already doing this extremely well.
