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Tag: カリフォルニア

Making Shimekazari Rope Decorations with Rice Straw from Koda Farms in California

By:
Ai Kanazawa
December 11, 2023Events, Workshops and Webinars Research

How many sleeps until
New Year’s Day?
On New Year’s Day
let’s fly a kite
and spin tops together
Come come quickly
New Year’s Day

Just like the child anticipating New Year’s Day in this well-known Japanese children’s song, I’m looking forward to the New Year, especially this December. To be honest, I’m really looking forward to putting up my New Year’s ornament called shimekazari that I made with my friends in November.

Eyeglass shaped “Megane” shimekazari made with rice straw from Koda Farms. The shape symbolizes bright outlook. This shimekazari was sent to Robin Koda who kindly shared her precious crop with us. Photo by Tomoko Matsubayashi

Back in April, I wrote to Robin Koda to ask if she would send me rice straw to make shimekazari this fall. I’ve known Robin for several years now through my shop, and she is the third-generation co-owner of Koda Farms in South Dos Palos, California. Her farm, established by her grandfather in the 1910s, is the oldest family-owned rice farm in the state. I was ecstatic when she graciously agreed to send me some after the harvest.

At the beginning of November, I received several bundles of sweet rice (mochi-gome) stalks. Sweet rice stalks are perfect for making shimekazari, because, from what I read, they are more flexible and don’t easily snap like regular rice (uruchi-gome) stalks.

The stalks were of a serene chartreuse color with plump beige grains that would have become the farm’s famous Sho-Chiku-Bai sweet rice, or Blue Star Mochiko. The smell immediately took me back to my childhood in Japan when I spent countless hours playing in the nearby paddy fields after school.

Beautiful sweet rice (mochi-gome) stalks from Koda Farms

New Year’s ornaments are made from straw ropes, called shimenawa, that are commonly seen at Japanese shrines. Apart from demarcating areas and objects where ‘spirits’ reside, these sacred ropes also create a boundary to ward off evil.

Large shimenawa rope at Izumo-taisha Shinto shrine in Shimane, Japan

If you google “shimenawa making,” you can watch videos of pros rolling straw in their palms and making a rope solo while holding the end with their foot. You can also tie the end to a door handle, or anything sturdy and stationary, and make a rope by yourself. But the easiest -and also the best- method is to have someone else hold the end while you twist.

Before making the ropes, the stalks must be cleaned by removing their leaves. After cleaning enough stalks and spraying them with water to soften the fiber, I gathered with my friends to make the ropes.

A bundle of sweet rice straw and removing of the leaves

For a three-strand shimenawa, the bunch is divided into thirds. Two of the thirds are twisted clockwise and entwined counterclockwise to initially make a two-strand rope. Once this is completed, the last third is twisted clockwise and wrapped around the two-strand rope to make a three-strand rope.

Twisting in one direction and twining in the opposite direction is counterintuitive, but when I realized that the rope stays together by the strands’ natural force to unravel, I was fascinated. The finished rope is ready to be formed into different shapes as ornaments.

Naomi and Masashi Kitamura came all the way from Japan to teach me how to make a shimenawa and shimekazari
Photo by Tomoko Matsubayashi
Naomi dividing the bunch into thirds 
Photo by Tomoko Matsubayashi
Making a two-strand rope by twisting each strand in a clockwise direction and entwining them in the opposite direction
Photo by Tomoko Matsubayashi
Twisting the last third and wrapping it around to make a three-strand rope
Photo by Tomoko Matsubayashi
Shimekazari by Naomi Kitamura made with rice straw from Koda Farms. Shimekazari are usually put up before the end of the year and removed on January 7 to be burned. These dates may differ depending on the region.
Photo by Tomoko Matsubayashi

Making shimenawa is a tactile act of building a relationship with the land, people, and to the lives we take to make ours possible, and I think this is the most important aspect of our New Year’s decoration. People in ancient times must have seen these real-life interrelationships symbolized in a rope because there are many similar ornaments, like corn dollies, made in other parts of the world using various fibers of cereals grown locally.

The Japanese believe that a good year only arrives to a clean house, so next week I will begin cleaning. All of that should be finished by around the 28th when I will put up my shimekazari on the door marking my house to the good spirits. I hope that they’ll find my house. I’m excited that my 2024 will begin with a little more connection to this land.

Thank you all and have a wonderful New Year!

Spoon-shaped shimekazari. Ornaments are often adorned with paper streamers, called shide, depicting lightening.

The Master in the Redwoods: Pond Farm Pottery and the Legacy of Marguerite Wildenhain

By:
Ai Kanazawa
March 20, 2020Ceramics Sonoma County Research

This past February, potter Bill Geisinger drove me to the rustic and eclectic town of Guerneville along the Russian river in Sonoma County in Northern California. During our car ride there, Bill related to me the logging history of Guerneville, the Bohemian Club, and its controversial grove retreat nearby, and soon, I found myself surrounded by the tall magnificent trees inside the Armstrong Redwoods State Natural Reserve.

The majestic Redwood trees of Armstrong Redwoods State Natural Reserve

As a transplant generation Xer, I had not heard of Pond Farm and Marguerite Wildenhain until Bill sent me a Wikipedia link about the farm prior to my visit. Upon reading it, I was excited to find out about this post-Second World War Californian colony for artists and to discover more about Marguerite, who was its resident artist and a Bauhaus-trained master potter.

Marguerite Wildenhain (1896-1985) was an American ceramic artist and educator. She was born in Lyon, France to a father of German descent and an English mother. Marguerite trained at the legendary Bauhaus school in Weimar, Germany from 1919 for 6 years under master potter Max Krehan and sculptor Gerhard Marcks. She emigrated to the U.S. to escape the Nazis with the help of American architect Gordon Herr and his wife Jane who wanted to establish an artist community in California.
(Click here to watch footage of Marguerite Wildenhain by Rollie Younger on YouTube)

Bill and I arrived early to stroll in the splendid redwood forest. As we walked, Bill said that he had wanted to bring me here because he thought Pond Farm would be a source of inspiration. He shared the story about his visit with Marguerite in the 1970s at the urging of his teacher James Lovera to learn how to make handles from her. Bill always surprises me with never-heard-of-before episodes like this in his life. After hearing Bill’s story, I complained that he rarely makes pots with handles these days, to which he laughed and agreed with my observation.

Entrance toThe Pond Farm Pottery in Guerneville, CA

Following our stroll, we visited Pond Farm with Michele Luna, the Executive Director of Stewards of the Coast and Redwoods, who kindly took the time to show us the compound. The Stewards are the managing member of a partnership for the preservation and revitalization of Pond Farm.

The barn at Pond Farm

“The barn workshop was where Marguerite taught her two-month summer classes every year, and the rest of the year she worked and lived alone in that small cabin,” Michele explained, as she pointed to a house that was closed for viewing due to its dilapidated state. There was also a guesthouse on the compound that Marguerite had built for her teacher from her Bauhaus days, Gerhard Marcks, for his visit to the farm in the 1950s. The guesthouse was recently renovated and is used to host resident artists in the summer.

The guesthouse at Pond Farm

As I stepped into Marguerite’s barn pottery workshop, I immediately felt I was in a familiar place: a studio built upon the artist’s complete devotion to the craft. Inside the barn, I observed the design of the studio and contemplated the system that Marguerite had developed for teaching to countless students each summer from 1949 to 1980.

Pottery studio of Marguerite Wildenhain at Pond Farm

In the now empty workshop, models of the pottery forms that students learned from Marguerite were still in place. I wondered how closely the classroom was designed to the legendary Bauhaus school where Marguerite had trained under master potters for up to 9 hours each day, 6 days a week, year after year.

The classroom inside the Pond Farm barn

After returning from Northern California, I borrowed “The Invisible Core: A Potter’s Life and Thoughts,” written by Marguerite from my local library. She states in the book that many of the students that came to her summer school were college and high school teachers. She writes perceptively that at Pond Farm, “we take great pains in teaching the basic and fundamental elements that go into making a good piece of pottery […] More than that: We have a stimulating exchange of ideas and often really excellent and exciting discussions about art, integrity, human values, life, pots, what it all means, and how they are related, how all these have to fuse in you to one total concept and to form.”

The forms that students practiced in stages during summer class at Pond Farm. Marguerite conducted systematic learning in a traditional master-to-apprentice training environment
The Bauhaus-style kick wheel at Pond Farm

At Pond Farm, I only saw a small kiln inside the barn. So I asked Michele where all of the pots were fired because Marguerite accepted up to 25 students at a time for her summer workshops. Michele explained that none of the work by the students were fired. I was very surprised to hear this because I could not believe that the students were content just to learn how to make pots and not finish making them.

The kiln used by Marguerite Wildenhain at Pond Farm. None of the work by the students that attended summer school were fired.

But after reading Marguerite’s book, I realized that what she taught, and what the students came from all over the country to learn, was not just about how to make pots but also what Marguerite called “the essential requirements that all valuable work need.” These essential requirements consisted of “work, time, patience, effort, and intense devotion and faith in the validity of this purpose.” She called it the “discipline not to betray the requirements of art.”

I told Bill that I found Marguerite’s words compelling and insightful. He agreed and said that “her book was my bible in the 70s.” Over the years, I’ve met and studied many highly regarded artists, and while they all excelled at their craft, most could only teach a very small number of apprentices in their lifetime, if at all. And even with the best of these artists, master-to-apprentice training can be disorganized and mystifying.

The simple cabin where Marguerite Wildenhain resided. The inside cannot be viewed at this time because of its dilapidated state.

Marguerite’s achievements stand out because she was committed to teaching generations of aspiring artists the essential way of life as an artist, and honing of the necessary skills through relentless training like that of apprenticeships. Her teaching took place in a systematic and enlightening environment. If this method originated from the Bauhaus school, it only existed for a handful of years, but Marguerite kept Pond Farm going single-handedly for over 30 years, so her impact cannot be overstated. Her former students, called Pond Farmers, include the likes of Dean Schwarz of South Bear School, and Professor Dorothy Bearnson of University of Utah.

I hope that this blog post will inspire you to learn more about the work of this extraordinary but largely forgotten American master potter and teacher. Marguerite sums up her life’s work in a short statement in her book:

A Marguerite Wildenhain bowl made in the mid-1970s at Pond Farm, Guerneville, California. This stoneware with colored slip, glaze and sgraffito design was acquired by Barbara Brown and kept on display in her home until 2018. At that time Barbara asked Bill Geisinger to take custody of the bowl until it can be displayed to the public at a museum. Barbara is a potter and the international ambassador for the Association of Clay and Glass Artists of California

“My life as a potter has taught me to know the short-lived values of mode and fashion trends, of prizes and “success.” As fleeting as clouds are publicity, fame and limelight, but the good pot will endure through the centuries because of its integrity, its sound and pure purpose, its original beauty, and especially because it is the indivisible, incorruptible, and complete expression of a human being.”

I am not a potter, but wished that I could have met Marguerite to ask about her thoughts on fostering an enduring culture of crafts. In this uncertain time of social distancing with the coronavirus crisis, I found her words comforting and reassuring about my work at Entoten.

Finally, if you can, please help preserve Pond Farm, an important historic site of California’s Armstrong Redwood State Natural Reserve, by visiting the redwood forest, becoming a member, and/or donating to the Stewards of the Coast and Redwoods.

Browse more images of pots made by Marguerite Wildenhain in the Forrest L. Merrill collection

Forrest L. Merrill Collection Website: A History of Pond Farm in Pictures

 

Mastering Simplicity: Ceramics by Bill Geisinger

By:
Ai Kanazawa
July 5, 2017Bill GEISINGER Ceramics

Wood-fired ceramics by Bill Geisinger in our shop ->

Ceramic works by Bill Geisinger are a poignant reminder of our love for simplicity, natural materials, and the ties between people that are all too often overlooked in this instant technology-driven world.

A simple vase made by Bill Geisinger with beautiful natural ash landscapes

Bill’s works are made using local clay that he dug up himself and fired using eucalyptus wood in his beautiful off-the-beaten track studio and kiln in Sebastopol, California. The fallen ash on the earthy surface of the clay creates exquisite natural landscapes that are surprising and mysteriously captivating.

Over 40 years ago when Bill was an aspiring painter and art student, he visited San Jose State University’s ceramics studio and became enthralled by the tactility of clay and its unique ability to connect with our lives. He went on to study under Professor James Lovera and Harry Nakamoto, who was his teaching assistant at that time. One day in class, Harry showed a film called “The Potters of Japan” by Richard and Marj Peeler. The sound and images reminded Bill of his days growing up in Japan in the early 1960s. “Maybe this was the beginning when I became a potter” Bill muses.

Potter Bill Geisinger’s rustic kiln and studio in Sabastopol California

So began Bill’s life-long love affair with clay that continues to the present day. Bill was hired to establish the clay department at De Anza College, which also played a big role in shaping his growth as an artist as he points out that “there was continual interaction to learn and grow from the many visiting artists and the students themselves.”

As an addition to his learning, Bill also regularly takes groups of people who are deeply interested in Japanese ceramics over to Japan to visit with local potters. In the past few years, I have traveled with the group as its interpreter and on each trip, we visit over 15 potters in various regions.

Bill discussing firing techniques with Japanese potter Kohara Yasuhiro in Shigaraki, Japan

Bill must have visited over a hundred Japanese potters by now, and I am amazed at how his love of the material and process continues to keep him curious and intensely interested in what others do. He says that he is most fascinated by how they work, generate ideas, and motivate themselves.

Bill aims to create work that is quiet, simple, useful, and that has a meaningful connection to nature. To me, it is notable that a potter like Bill who has seen so many alternative processes and techniques tested by others wants to create ‘simple’ work using traditional methods.

Bill introducing charcoal to his kiln at the last stage of firing. Charcoal increases the temperature and deprives oxygen, causing the clay surfaces to reduce. Bill says it is his way to add “touch” to his work, because reduction changes the texture and color

In a world where 3D printers can create complex and fascinating ceramic forms from your imagination, and kilns can be controlled to exacting temperatures with a computer, what is the significance of digging up clay and chopping wood to fire for 4 days in a self-built kiln? Simplicity is a concept that is seemingly easy to understand but remarkably difficult to practice these days.

Two small vases by Bill Geisinger that accidentally fused together during firing

Perhaps the significance lies in the fact that any vessel can hold water, but a quiet vessel made using natural materials and with attention to the process provides us with space and allows us to dream. Like the time when I looked at Bill’s vase and imagined how the ashes flew around in the hot kiln. Or another time when I felt inspired to put a flower bud in the vase and self-reflect, or invited friends and prepared some tea. Because even in this age where the Internet is always within reach, our most important connection to beauty is personal and emotional.

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