Category: Ceramics

The Master in the Redwoods: Pond Farm Pottery and the Legacy of Marguerite Wildenhain

Ceramics Sonoma County Research

This past February, potter Bill Geisinger drove me to the rustic and eclectic town of Guerneville along the Russian river in Sonoma County in Northern California. During our car ride there, Bill related to me the logging history of Guerneville, the Bohemian Club, and its controversial grove retreat nearby, and soon, I found myself surrounded by the tall magnificent trees inside the Armstrong Redwoods State Natural Reserve.

The majestic Redwood trees of Armstrong Redwoods State Natural Reserve

As a transplant generation Xer, I had not heard of Pond Farm and Marguerite Wildenhain until Bill sent me a Wikipedia link about the farm prior to my visit. Upon reading it, I was excited to find out about this post-Second World War Californian colony for artists and to discover more about Marguerite, who was its resident artist and a Bauhaus-trained master potter.

Marguerite Wildenhain (1896-1985) was an American ceramic artist and educator. She was born in Lyon, France to a father of German descent and an English mother. Marguerite trained at the legendary Bauhaus school in Weimar, Germany from 1919 for 6 years under master potter Max Krehan and sculptor Gerhard Marcks. She emigrated to the U.S. to escape the Nazis with the help of American architect Gordon Herr and his wife Jane who wanted to establish an artist community in California.
(Click here to watch footage of Marguerite Wildenhain by Rollie Younger on YouTube)

Bill and I arrived early to stroll in the splendid redwood forest. As we walked, Bill said that he had wanted to bring me here because he thought Pond Farm would be a source of inspiration. He shared the story about his visit with Marguerite in the 1970s at the urging of his teacher James Lovera to learn how to make handles from her. Bill always surprises me with never-heard-of-before episodes like this in his life. After hearing Bill’s story, I complained that he rarely makes pots with handles these days, to which he laughed and agreed with my observation.

Entrance toThe Pond Farm Pottery in Guerneville, CA

Following our stroll, we visited Pond Farm with Michele Luna, the Executive Director of Stewards of the Coast and Redwoods, who kindly took the time to show us the compound. The Stewards are the managing member of a partnership for the preservation and revitalization of Pond Farm.

The barn at Pond Farm

“The barn workshop was where Marguerite taught her two-month summer classes every year, and the rest of the year she worked and lived alone in that small cabin,” Michele explained, as she pointed to a house that was closed for viewing due to its dilapidated state. There was also a guesthouse on the compound that Marguerite had built for her teacher from her Bauhaus days, Gerhard Marcks, for his visit to the farm in the 1950s. The guesthouse was recently renovated and is used to host resident artists in the summer.

The guesthouse at Pond Farm

As I stepped into Marguerite’s barn pottery workshop, I immediately felt I was in a familiar place: a studio built upon the artist’s complete devotion to the craft. Inside the barn, I observed the design of the studio and contemplated the system that Marguerite had developed for teaching to countless students each summer from 1949 to 1980.

Pottery studio of Marguerite Wildenhain at Pond Farm

In the now empty workshop, models of the pottery forms that students learned from Marguerite were still in place. I wondered how closely the classroom was designed to the legendary Bauhaus school where Marguerite had trained under master potters for up to 9 hours each day, 6 days a week, year after year.

The classroom inside the Pond Farm barn

After returning from Northern California, I borrowed “The Invisible Core: A Potter’s Life and Thoughts,” written by Marguerite from my local library. She states in the book that many of the students that came to her summer school were college and high school teachers. She writes perceptively that at Pond Farm, “we take great pains in teaching the basic and fundamental elements that go into making a good piece of pottery […] More than that: We have a stimulating exchange of ideas and often really excellent and exciting discussions about art, integrity, human values, life, pots, what it all means, and how they are related, how all these have to fuse in you to one total concept and to form.”

The forms that students practiced in stages during summer class at Pond Farm. Marguerite conducted systematic learning in a traditional master-to-apprentice training environment
The Bauhaus-style kick wheel at Pond Farm

At Pond Farm, I only saw a small kiln inside the barn. So I asked Michele where all of the pots were fired because Marguerite accepted up to 25 students at a time for her summer workshops. Michele explained that none of the work by the students were fired. I was very surprised to hear this because I could not believe that the students were content just to learn how to make pots and not finish making them.

The kiln used by Marguerite Wildenhain at Pond Farm. None of the work by the students that attended summer school were fired.

But after reading Marguerite’s book, I realized that what she taught, and what the students came from all over the country to learn, was not just about how to make pots but also what Marguerite called “the essential requirements that all valuable work need.” These essential requirements consisted of “work, time, patience, effort, and intense devotion and faith in the validity of this purpose.” She called it the “discipline not to betray the requirements of art.”

I told Bill that I found Marguerite’s words compelling and insightful. He agreed and said that “her book was my bible in the 70s.” Over the years, I’ve met and studied many highly regarded artists, and while they all excelled at their craft, most could only teach a very small number of apprentices in their lifetime, if at all. And even with the best of these artists, master-to-apprentice training can be disorganized and mystifying.

The simple cabin where Marguerite Wildenhain resided. The inside cannot be viewed at this time because of its dilapidated state.

Marguerite’s achievements stand out because she was committed to teaching generations of aspiring artists the essential way of life as an artist, and honing of the necessary skills through relentless training like that of apprenticeships. Her teaching took place in a systematic and enlightening environment. If this method originated from the Bauhaus school, it only existed for a handful of years, but Marguerite kept Pond Farm going single-handedly for over 30 years, so her impact cannot be overstated. Her former students, called Pond Farmers, include the likes of Dean Schwarz of South Bear School, and Professor Dorothy Bearnson of University of Utah.

I hope that this blog post will inspire you to learn more about the work of this extraordinary but largely forgotten American master potter and teacher. Marguerite sums up her life’s work in a short statement in her book:

A Marguerite Wildenhain bowl made in the mid-1970s at Pond Farm, Guerneville, California. This stoneware with colored slip, glaze and sgraffito design was acquired by Barbara Brown and kept on display in her home until 2018. At that time Barbara asked Bill Geisinger to take custody of the bowl until it can be displayed to the public at a museum. Barbara is a potter and the international ambassador for the Association of Clay and Glass Artists of California

“My life as a potter has taught me to know the short-lived values of mode and fashion trends, of prizes and “success.” As fleeting as clouds are publicity, fame and limelight, but the good pot will endure through the centuries because of its integrity, its sound and pure purpose, its original beauty, and especially because it is the indivisible, incorruptible, and complete expression of a human being.”

I am not a potter, but wished that I could have met Marguerite to ask about her thoughts on fostering an enduring culture of crafts. In this uncertain time of social distancing with the coronavirus crisis, I found her words comforting and reassuring about my work at Entoten.

Finally, if you can, please help preserve Pond Farm, an important historic site of California’s Armstrong Redwood State Natural Reserve, by visiting the redwood forest, becoming a member, and/or donating to the Stewards of the Coast and Redwoods.

Browse more images of pots made by Marguerite Wildenhain in the Forrest L. Merrill collection

Forrest L. Merrill Collection Website: A History of Pond Farm in Pictures

 

Kagamimochi on Ontayaki Pedestal Plate

Ceramics Onta Ontayaki

Ontayaki in our shop ->

The final addition to the Entoten gallery in 2019 is Ontayaki, which is produced in the small village of Onta, in northern Oita prefecture, by 10 families that are the descendants of its founders dating back to 1705.

For this batch of work, I asked a good friend that I have known for over 30 years who is an expert on Japanese craft to curate the work. I was very excited because I had never seen an Ontayaki pedestal plate until he chose to include it in this collection.

Pedestal plates are not often made in Onta because these vessels warp easily with the application of slip. But they are perfect for serving food for the new year, so I decided to make my own kagamimochi, a traditional Japanese New Year’s decoration made of rice cakes, to present on this special plate. You can  find out more about the process in story highlights on Instagram.

You can read more about the village of Onta here ->

Thank you for visiting my website and supporting Entoten for this past year! My best wishes for a happy and healthy New Year to you all.

Kagamimochi New Year decoration on Ontayaki pedestal plate.

 

Horihata Ran: Kutaniyaki to the Dining Tables Around the World

Ceramics Horihata Ran

Kutaniyaki by Horihata Ran in our shop ->

Horihata Ran is an up and coming Japanese Kutaniyaki (Kutani ware) potter who is worldly-wise and talented beyond her years.

Born in Kanazawa surrounded by the rich ceramics culture of Kutaniyaki, Ran’s beginning as a potter was earlier than most of her contemporaries. She attended a vocational high school where she started learning pottery and went on to study at the Ishikawa Prefectural Institute for Kutani Pottery for three years. At 25, she already boasts 8 years of experience in working with clay. For the last three years, Ran has been working as a production potter at Kutani Seiyo Kiln, a studio comprised of multiple potters in Nomi City in Ishikawa where she is based.

Large peony Kutani sometsuke bowl by Horihata Ran

Ran initially wanted to make sculptures and art objects out of clay. “I thought it would be great to express myself in sculptures in the beginning,” she said. “Then after about four years, I started thinking that I wanted to create something that wasn’t just about me. I became interested in tableware because I was interested in a lot more than just myself. I’m curious about the people who cook food and use my ware, and also about the people who eat from them. Tableware is about relationships and I’m very interested in that.”

Kutaniyaki iroe tableware by Horihata Ran

Kutaniyaki is colorful painted porcelain ware of underglaze cobalt and overglaze enamel that is made in Ishikawa prefecture. Kutaniyaki’s roots go back 350 years to the very prestigious Ko-Kutani (old Kutani), which are of strong colors and luxurious designs, often seen in museums around the world. There is evidence suggesting that Ko-Kutani may have been made in Arita, in Saga, but Kutaniyaki refers to the painted porcelain ware of Ishikawa where a large kaolin deposit was discovered in the Nomi region around 200 years ago.

Since I visited Ishikawa to follow in the footsteps of the famous Rosanjin in 2014, I have been wanting to bring Kutaniyaki to the US. I think this overlooked region deserves much more attention in the ceramic world because there are some exciting potters coming out of here, due in part to the Ishikawa Prefectural Institute for Kutani Pottery that was established in 1984 to promote Kutaniyaki. Ran is a prime example of the new talent coming out of this investment.

Horihata Ran at Kutani Seiyo Kiln in Nomi City, Ishikawa
Photo courtesy of Horihata Ran

I came across Ran’s beautiful work at a major department store in Tokyo this past spring. Her work immediately caught my attention because it was fresh and bold, unlike many painted Kutaniyaki porcelain that I had seen. Most Kutani is too busy or too traditional looking for my taste but Ran’s brushwork carried a sense of deliverance from convention, and I was curious to find out why.

Kutaniyaki potter Horihata Ran applying overglaze enamel on porcelain.
Photo courtesy of Horihata Ran

“I restrain myself from drawing too much because I love drawing and I get carried away easily,” Ran chuckled as she explained her style. “I think that drawing with restraint balances well with food.” She also added that some heavily drawn-in pots work well with food, but they are much more difficult to design and perfect.

Wild chrysanthemum rice bowl by Horihata Ran. Ran restrains herself from drawing too much on the pottery so that the food is enhanced in the vessel.

I was very impressed to find out that she had spent 4 months in Denmark’s Krogerup Folk High School’s ceramics program after graduating from the Ishikawa Prefectural Institute for Kutani Pottery. Young Japanese of Ran’s generation are very inward looking and happy just to stay at home, and few willingly leave Japan to travel the world. Ran said she worried that she did not speak enough English, but because the students at the Danish school were from all over the world she felt comfortable going there.

“When I went to Denmark, I was surprised that young people were not shy to express their opinions in front of older people,” she said. “And I learned that the Danes put serious effort into creating comfortable space and time for hygge. I thought that was wonderful. I fondly remember building a little movie theatre in the basement with other students so that we could watch DVDs in comfort.”

Danish Bornholm themed Kutani sometsuke shallow bowl by Horihata Ran. Ran thought it was wonderful that the Danes put a lot of effort into creating hygge, a mood of coziness and comfort.

At first, Ran felt that there were too many breaks during class in Denmark because she tends to get completely absorbed into her work and does not like interruptions. But she later learned the importance of taking breaks and to connect with other students. The softness and freedom in Ran’s work most likely stems from the experience of living with students from different backgrounds and seeing the outside world.

Ran is beginning to establish her own studio in Nomi, and Entoten is delighted to have received the first batch of work that Ran has made in her new workspace. By spring 2020, she is hoping to work independently full-time. “It’s like a dream that someone living in America will be holding my work in their hands and using them. I wish that someday Kutaniyaki will be known around the world as tableware that people use in their daily life, not as pots in museums” she said.

New Kohiki Pots by Inoue Shigeru

Ceramics Inoue Shigeru Tokoname

Ceramics by Inoue Shigeru in our shop December 7th, 2019->

The beauty of the kohiki pots made by Japanese potter Inoue Shigeru are striking because he puts so much effort into acquiring and mixing two types of native clays for the dark base before the white slip is applied. The depth of the white is enhanced by the underlying dark clay.

Kohiki yunomi by Inoue Shigeru

To me, the negative aspects of common kohiki pots are that they are often thick and clunky because the layer of white slip is applied to the surface of the pots. They also chip more easily because of that extra layer. Inoue-san’s kohiki are very different though. They are light with lovely crisp rims and do not chip easily because of the fine nature of the base clay.

Petal-edged small bowls by Inoue Shigeru

 

Small petal-edged kohiki plates are my absolute favorite pots by Inoue Shigeru

I would like to warn first time kohiki owners though that because kohiki have an extra layer of white clay between the glaze and base, they are vulnerable to spotting and staining, especially when you first start using the ware. A Chanoyu practitioner called this spotting of kohiki as “blossoming”, which I thought was a poetic way to describe what was happening. Over time with use, the spotting will stop and the ware will season. So if you are looking for a pristine white pot, kohiki pots are not for you. But if you are willing to nurture a pot, do give them a try.

A set of four kohiki choko by Inoue Shigeru

As a thank you for all your support during 2019, I will offer sets of beautiful kohiki pots by Inoue Shigeru with free shipping within the U.S. for sale this Saturday. I hope that you will use this opportunity to grow your own kohiki.

Renewal: New Ceramics by Samuel Johnson

Ceramics Samuel Johnson

Ceramics by Samuel Johnson in our shop ->

Exhibition of New Work by Samuel Johnson at Entoten Gallery, San Diego CA,
November 16, 2019, 12:00-4:00 pm

I was tingling with anticipation this fall as I awaited new work from Minnesota potter Samuel Johnson who said that he wanted to return to the roots of his early ceramics training and create altered painted tableware. I had never seen painted work by Sam, so I was very curious to see this style of his work.

Altered and painted bowl with flower motif by Samuel Johnson, 2019

Sam’s ceramics training began after he graduated from the University of Minnesota and became an apprentice to his mentor and teacher, Richard Bresnahan. Richard trained in Karatsu, which is one of the most well-known pottery towns in Japan, and later founded the Saint John’s Pottery at Saint John’s University since 1979. The process of learning under Richard was not dissimilar to how apprentices had learned for generations in Karatsu, which was watching and imitating the techniques of their masters.

Altered bowl by Samuel Johnson 2019. Sam stamped the bottom of the bowls with a waves motif (which he calls “wifi markings”). He applied blue slip, white slip, then painted and glazed the work.

Sam elaborated on what appears to have been a formidable and unforgiving learning process. “At night, after the work of the studio was finished for the day, I would be given a form to study and reproduce. The lessons came swiftly and only once. My teacher would move from his wheel to mine, throw a sample of the form he wanted me to make. This could be a small dish, an altered cup, a bowl with lid, or a bottle. He would say very little about it. The demonstration usually lasted just two or three minutes.”

For the next several weeks, sometimes even months, Sam would work to imitate the form. Eventually, Sam became very proficient at these forms and painted ware known as e-Karatsu (pronounced eh-Karatsu) that were versions of designs passed down for generations from Korea to Karatsu, and onto Minnesota.

Cup with ridge line and impressed cord pattern by Samuel Johnson. I love the corduroy feel of this cup.

But when his three-and-a-half-year apprenticeship was over, Sam decided not to reproduce these forms. He wanted to lean as little as possible on them so that he could open his eyes to new influences and nurture his own personal vision.

The reason he now wanted to return to these forms after a 20-year interlude was because he had been feeling unmoored in recent years as great political and social changes were occurring in the world at large as well as in his own personal life. He wanted to find out what he could create by returning to the place that gave him a sense of grounding, which was where he began training to be a potter.

The result of Sam’s journey to his roots is a set of refreshingly original work that is born from the deep experience and wide perspectives that Sam has acquired over many years of being a potter. His forms have a taste of Karatsu but they ‘feel’ very different because they are more robust. Maybe they carry the spirit of the vast Red River Valley where Sam grew up, well known even in Japan with the familiar tune of original Japanese lyrics about its nature. The restrained drawings of grass and flowers speak of the essence and power of regeneration, and the intentions behind the brushwork are very moving.

Apple crumble on Samuel Johnson’s small side dish. This is a traditional shape I have often seen in Japan, but its generous lip and size feels very American, which inspired me to bake an apple crumble. Sam says that pottery feels most meaningful to him when it can be used in daily life.

Sam explained that what came to the fore when he returned to these forms were not the pots of his apprenticeship but pots born from even earlier experiences. These were experiences of enjoying to throw dishes off the hump and altering them when wet, or loving the feeling of painting on them in a way that felt meaningful to him. “I loved the adaptation of these forms and the way they seemed to come to life through the process. It felt like rebirth. It felt like renewal,” Sam said.

Wood Firing in ‘Flow State’: New Ceramics by Shumpei Yamaki

Ceramics Shumpei Yamaki

New ceramics by Shumpei Yamaki in our shop ->

Shumpei Yamaki at Entoten Gallery, San Diego CA,
October 26, 2019, 12:00-5:00 pm

A few months ago, I was communicating with potter Shumpei Yamaki from Iowa about his forthcoming reception and show at Entoten’s Gallery in San Diego in late October. Amid our discussion, he cheerfully wrote: “Oh, by the way, I’m going to fire the kiln without using a thermometer or pyrometric cones this time!”

Unlike many potters that load similar sized items in groups inside the kiln, Shumpei Yamaki mixes the arrangement of vessels without consideration for size and shape.
Photo courtesy of Shumpei Yamaki

Thermometers and cones measure when the kiln reaches the desired temperature, and almost all potters use them to make sure that the firing is progressing as expected.

I did not say this to him, but my immediate response to Shumpei’s audacious decision was why not use the thermometer and cones as reassurance? Was it really necessary to not use them at all? Shumpei though has been firing with wood for the last decade, so there was little doubt that he knew what he was doing, so I kept quiet.

The inside of Shumpei’s fully loaded kiln. Most of the pots are not bisqued.
Photo courtesy of Shumpei Yamaki, September 2019

“I really want to be completely immersed in the firing and ‘be one’ with my kiln”, Shumpei answered when I called him after he had concluded the firing at the end of September. “It was amazing. I now know what it means to meet the ‘kiln god’!” Shumpei said excitedly about the experience.

Usually, between 60 and 70 percent of the pots get covered in ash deposits, glossiness and markings in a single firing, which are the desired effects of wood-fired pots. But this time, almost every piece had these effects. It was the most successful firing that Shumpei had in his entire potting career.

Shumpei Yamaki fires his kiln for 4 days + 4 hrs. The kiln is fired twice a year.
Photo courtesy of Shumpei Yamaki

Shumpei is convinced that this success was due to not using the thermometer and cones. “I knew I was doing everything right, but when I was using the thermometer and the cones, it was difficult to focus. And when I am distracted, I do unnecessary things like opening the kiln door more often to check the surfaces of the pots or stoking for fear that the temperature is falling. It was like I wasn’t really trusting my kiln,” he mused.

The inside of Shumpei’s wood-firing kiln after firing. Photo courtesy of Shumpei Yamaki, September 2019

Shumpei further explained that “usually at the climax of the firing, when the kiln reaches 2,300 degrees or more, things are crazy because we have to constantly stoke. If we space out even for 5 minutes, the temperature will drop. But this time, it was like the kiln fired itself and I just assisted it. It was so peaceful, and when I added wood, I saw the blue flame that indicates that the kiln is very hot. Usually there is a lot of smoke, this time there was hardly any. It was like the kiln took everything that the wood had to offer. It was the most magical experience!”

Now let me briefly offer some scientific perspectives. “Flow-state” was defined by Psychologist Mihály Csíkszentmihályi in his 1990 book as the “optimal state of consciousness where we feel our best and perform our best.” There is a BBC article on the physical and psychological benefits of getting into this state. Shumpei said he wanted to reach this state of mind during the firing and achieved it.

The pots that came out of the firing in September 2019.
Photo courtesy of Shumpei Yamaki

After talking to Shumpei, I also realized that I had experienced something very similar while preparing tea in chanoyu (also known as the tea ceremony – but I personally prefer this word). As I prepared the tea, my body moved exactly how it should, and I could make a bowl of tea without thinking. It took several years of learning chanoyu to experience it, but I felt ecstatic afterwards. This is one of the reasons why I am now completely hooked to tea.

Which brings me back to the earlier question: was it necessary for Shumpei to eliminate the thermometer and cones? Yes, absolutely.

Ceramics by Inoue Shigeru: The Intrinsic Power of Clay

Ceramics Inoue Shigeru Tokoname

Mishima Ceramics by Inoue Shigeru in our shop->

Several years ago, I came across an image of a plate that moved me. The plate had stamp marks and lines inlayed with white slip on a rich, dark clay background.

Mishima koyomite plate by Japanese potter Inoue Shigeru

The plate had a restrained and earthy beauty with powerful appeal. I initially thought that it must be old, but it was new and even more surprising was that the plate was made by Inoue Shigeru, who at the time was an office worker living near the city of Nagoya and was making pottery in his spare time.

Arugula and orange salad in a hori mishima plate by Inoue Shigeru

“People said to me, you are crazy,” said Inoue-san, a slight man with gentle manners as he showed me the clay making area in his apartment’s back yard on a visit this past November. “I wanted to make pots like the beautiful Korean Kohiki (Buncheong) wares, but only by using natural materials, and it was horribly difficult,” he laughed. Some professional potters told him such efforts were stupid because it made no significant difference to the results which he disagreed with.

Clay making by Inoue Shigeru

Most Kohiki potters adjust the slip with refined chemicals because a slight incompatibility with the underlying clay can cause the slip to peel off or crack. But Inoue-san was adamant about using natural feldspar, because he believed that pure chemicals, although they are much more stable, “wouldn’t give the same effect as natural slip.” He is also particular about using weathered feldspar that are naturally exposed to rain and sun and harvested in nearby Gifu prefecture.

Kohiki slip can crack or peel off when there is incompatibility with the clay

The red clay body that Inoue-san is infatuated with comes from a clay shop from the nearby pottery town of Tokoname. The shop owners tell him that “you and the brickmakers are the only people who wants this crude clay.”

Predictably, Inoue-san’s Kohiki work failed miserably in the beginning. “Sometimes my pots all collapsed. Then I got a little better and managed to slip the wares, but the slip peeled off or cracked in the firing.” Inoue-san shook his head as he recalled these tough testing years.

Inoue-san holding the collapsed plates with ash glazes that came out of the kiln. The clay he works with has low refractoriness. He jokes that it was a spectacular failure.

After many failures, Inoue-san decided to regroup and instead of completely coating the surface, he started brushing a thin layer of white slip onto the stamped or carved surface of the dark clay and scraping off the excess that made the slip adhere to the clay better. These slip decoration styles are called Mishima because, according to one theory, Japanese tea masters who prized the original 15th Century Korean Buncheong ware in this style thought the patterns resembled the famous Mishima calendars published in Izunokuni (Shizuoka prefecture today) from the Kamakura period (1192-1333).

Inoue-san’s pots shrink by about 20% in the firing, far more than processed clay. He thinks this is because processed clays are pulverized and are much more dense than the natural clay that he’s works with.

Inoue-san’s work slowly became more successful, and as he shared his progress on social media, his work started to receive plenty of support from followers. Inoue-san never thought at the time that he would be a full-time potter. But after several acclaimed receptions at gallery shows around Japan, he decided to quit his office job 2 years ago.

Inoue-san now is creating a truly original body of work unlike anything I have ever seen. No two pots are the same, but each one is a perfect background for serving food. You can see his enthusiastic fans serving up on his vessels through social media.

Matcha in a hakeme (brushed slip) bowl by Inoue Shigeru

On his decision to become a full-time potter, Inoue-san says that “I’m happy if I can earn enough to continue making more pottery. I’m the sort of person that can’t try very hard if it was just for myself, but I get motivated and energized when people tell me they enjoy using my pots.”

Before leaving his studio, I asked Inoue-san why he thinks people have reacted so positively and emotionally to his rather unobtrusive work. He said, “I guess it’s because my pots are born from clay that is usually overlooked and I put them through lots of challenges, like not giving them support by adding chemicals and by firing them in prolonged strong reduction (when oxygen is deprived in the process) for almost 12 hours in a gas kiln. I think clay is just like people. The ones that survive the tough circumstances eventually show their deepest strength and shine.”

Kabocha in a Black Shallow Bowl By Shumpei Yamaki: Are You Eating the Skin?

Ceramics Food and Craft Shumpei Yamaki

Ceramics by Shumpei Yamaki in our shop ->

When I was 5 years old, a guest stayed at our little apartment in Japan. In the morning, my mother served the usual breakfast of grilled salted salmon with miso soup and rice. Seeing that the guest carefully removed the skin of the salmon and left it on their plate, my young unfiltered mouth blurted out: “wah, you don’t eat the skin? It’s really tasty you know, it’s the best part…what a waste (mottainai)!”.

My mother to this day talks about this episode and how embarrassing it was for her because it was obvious that I wanted the guest to give me the salmon skin if they were not eating it. And for a long time after the incident, there was an uncomfortable glare coming from my mother whenever I sat down with guests at the dining table.

Kabocha pumpkin in a wood-fired black bowl by Shumpei Yamaki. Black is a great background for colorful fall vegetables and fruits.

Speaking of skin, the other food that I like to eat right now with skin are the kabocha pumpkins that are coming into season.

To prepare kabocha, I cut them up into generous chunks with the skin and put them in a shallow braising pan in a single layer. Then I add about ¼ -½ inch of water, drizzle a little olive oil, and sprinkle salt, cover and boil for about 10-12 minutes. The key is that there is enough water to boil and slowly reduce. After turning the stove off, all the water gets absorbed into the pumpkin leaving no liquid. I prefer this simple preparation to the normal Japanese recipe that calls for sake, sugar and soy sauce because I find that recipe too sweet.

Cooking in a braising pan with just enough water to be absorbed back into the pumpkin pieces.

The result are firm chunks of delicious pumpkin pieces that can be eaten hot or cold. And the best part is the contrast of texture between the skin and the pumpkin meat!

Whenever I’m served peeled kabocha, I say loudly in my head “mottainai“! And, you may be surprised that there are things that people eat with skin in the US that almost all Japanese don’t, such as peaches. The first time I saw my husband eat peaches with skin, I was horrified. Japanese generally like to eat fruit without skin, and I should do some research as to why this is for another blog post. In the meantime, enjoy your kabocha with skin, and maybe also your salmon skin? Otherwise, MOTTAINAI!

Kabocha pumpkin. Don’t remove the skin it’s the best part!

‘Strawberry Milk’ in a Pinched Rim Bowl by Hanako Nakazato

Ceramics Hanako Nakazato Food and Craft

Ceramics by Hanako Nakazato will be available  in our shop on August 15th at 6:00 am  ->

‘Strawberry milk’ in a pinched rim bowlby Hanako Nakazato
(Note: The spoon is an ordinary rounded-bottom variant and not the exotic flat bottom design)

Did you eat ‘strawberry milk’ when you were growing up? It was huge in the 70s in Japan (along with mini-skirts and permed hair), and I begged my mother to buy us the ‘strawberry spoons’ that were perfectly designed to squish the strawberries in the milk with their flat bottoms.

As a little girl, I always believed that “strawberries sprinkled with sugar and squished in milk” was a fancy western way to eat strawberries. But now that I think of it, I’ve never seen anyone eat strawberries in this way in the U.S. or Europe.

According to my parents’ generation, strawberries that first became available to the general public in Japan in the post war Showa era were extremely sour and so the Japanese concocted ‘strawberry milk’ as a way to enjoy this sour fruit.

Eyeing the massive demand for a utensil that efficiently squashed strawberries in milk, the ‘strawberry spoon’ was created in 1960 by Kobayashi Kogyo Co., a cutlery manufacturer in Niigata prefecture, and their ‘Romance’ line of cutlery received the prestigious Good Design Award in 1974. So this company joins the ranks of Japanese titans like Sony and Toyota as the pioneers of Japanese style.

Click here to look at Kobayashi Kogyo’s cutlery catalog. The said spoon is on page. 35, fifth spoon from the bottom in the photo #11617-000 at 850 yen

This marvelous invention lessoned the likelihood of strawberries slipping or flying out of the bowl across the table, which saved the day for a lot of busy Japanese parents.

And the best part is when all the squished strawberries are eaten, you get to drink the sweet strawberry milk straight from the bowl!

Grand Opening of Entoten Gallery with White Ceramics by Hanako Nakazato

Ceramics Hanako Nakazato

On August 11th from 12:00 pm to 5 pm, Entoten Gallery in San Diego will have a grand opening event featuring white ceramics by Hanako Nakazato of Monohanako in Maine.

Hat bowls by Hanako Nakazato

I’m very happy to feature Hanako’s work at the opening of my gallery because when I was refinishing the texture of the gallery’s walls, I had her white ceramics in mind and decided to paint one of the walls blue. I thought that this blue backdrop would be perfect for people to see the exquisite forms of Hanako’s creations.

Shinogi bowl by Hanako Nakazato

I have always been grateful in being able to introduce Hanako’s work through my website because I believe that she is one of the most brilliant potters of our generation. If you have ever used her pots on your dining table, I know that you will agree. And if you haven’t yet, I hope that our gallery opening will be your opportunity to see her outstanding work in person.

I hope to see you all there!

Hanako Nakazato doing a demonstration at her studio in Karatsu for pottery enthusiasts from the US in the spring of 2018